Egyptian Mythology, Resurrected
Tom Friedman visits Tihrar Square & talks to protesters: "... this is a titanic struggle and negotiation between the tired but still powerful, top-down 1952 Egyptian Army-led revolution and a vibrant, new, but chaotic, 2011, people-led revolution from the bottom-up — which has no guns but enormous legitimacy." One of the people Friedman talked with was Prof. Mamoun Fandy, who cited "an old Egyptian poem":
The Nile can bend and turn, but what is impossible is that it would ever dry up.
The Constant Weader comments:
Prof. Fandy's poem reminds me of ancient Egyptian mythology. In the Abydos Osiris passion play, some version of which dates to as early as 2000 B.C.E., Osiris’ brother Set (Satan) betrays, kills and dismembers Osiris, then scatters his body parts up and down the Nile. Set buries Osiris’ head near the town of Abydos.
Isis is Osiris' wife in the passion story (in other stories, she is his lover and/or his sister.) The name Isis means "she who weeps," and Isis' weeping over her dead husband Osiris filled the Nile and made the dry Egyptian land fertile. In the passion play, Isis and Horus (the son of Osiris and Isis) collect Osiris' body parts and "reassemble" him. The finale of the Osiris Passion includes a triumphal march to celebrate Osiris' "reassembly” or resurrection. (The Abydos passion is a precursor of and model for the Christian passion story.)
It's fair to equate the brutal Mubarak regime with the antagonist Set and the protesters with heroic Isis and Horus. Mubarak has dismembered Egypt. Like Isis, the protesters have wept for their country. Now we must hope that -- like Isis and Horus -- the protest groups will "reassemble" and resurrect Egypt.
The triumph of Egypt's modern passion would be a working democratic constitution and fair and free elections of representatives of the people.